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Shloka 11.38
त्वमादिदेवः पुरुषः पुराणस्- त्वमस्य विश्वस्य परं निधानम् | वेत्तासि वेद्यं परं धाम त्वया ततं विश्वमनन्तरूप ||११-३८||
tvamādidevaḥ puruṣaḥ purāṇasa- tvamasya viśvasya paraṃ nidhānam . vettāsi vedyaṃ ca paraṃ ca dhāma tvayā tataṃ viśvamanantarūpa ||11-38||
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The Translation

“You are the Primeval God, the Ancient Purusha; You are the supreme sanctuary of this universe. You are the knower, the object of knowledge, and the supreme abode. By You is this universe pervaded, O Lord of infinite forms!”

Commentary & Insights

Arjuna identifies Krishna as the ultimate subject, object, and container of all experience, stating that the entire universe is pervaded by His infinite form.

Practical Application
1

During a quiet moment today, try to dissolve the boundary between yourself (the observer) and your environment: rest in the simple experience of pure awareness.

Reflections & Notes
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Self-Reflection Prompts
  • If God is both the 'knower' (vettā) and the 'object of knowledge' (vedya), then who is the one doing the seeking, and what are they seeking? How does this point to the unity of consciousness?
  • What does it mean to say the universe is 'pervaded' (tatam) by the Divine? How does this change how we view everyday objects and nature?

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11.38
त्वमादिदेवः पुरुषः पुराणस्- त्वमस्य विश्वस्य परं निधानम्