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Shloka 18.21
पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान् | वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम् ||१८-२१||
pṛthaktvena tu yajjñānaṃ nānābhāvānpṛthagvidhān . vetti sarveṣu bhūteṣu tajjñānaṃ viddhi rājasam ||18-21||
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The Translation

“But that knowledge which perceives different entities of various kinds as distinct from one another in all living beings—know that knowledge to be in the mode of passion (Rajasic).”

Commentary & Insights

Krishna continues his analysis of knowledge (jñāna), contrasting the unified vision of Sattva with the fragmented vision of Rajas. In Vedic philosophy, seeing diversity without underlying unity is considered the root cause of fear (bhaya) and conflict, as it separates the individual from the whole.

Practical Application
1

When interacting with someone different from you, focus on your shared feelings and needs rather than superficial differences.

Reflections & Notes
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Self-Reflection Prompts
  • How does a worldview built on absolute separation (us vs. them) justify exploitation, tribalism, and war?
  • Why is it that our intellect so easily falls into the Rajasic habit of labeling and separating people?

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18.21
पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान्