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Shloka 15.3
रूपमस्येह तथोपलभ्यते नान्तो चादिर्न सम्प्रतिष्ठा | अश्वत्थमेनं सुविरूढमूलं असङ्गशस्त्रेण दृढेन छित्त्वा ||१५-३||
na rūpamasyeha tathopalabhyate nānto na cādirna ca sampratiṣṭhā . aśvatthamenaṃ suvirūḍhamūlaṃ asaṅgaśastreṇa dṛḍhena chittvā ||15-3||
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The Translation

“Its real form is not perceived here, neither its end, nor its beginning, nor its foundation. Having cut down this firm-rooted Ashvattha tree with the strong weapon of detachment...”

Commentary & Insights

Krishna explains that while caught inside material life, we cannot see the true structure of Samsara. He instructs Arjuna to cut down this deep-rooted banyan tree using the weapon of detachment.

Practical Application
1

Step back from a stressful workplace or family drama today: observe it neutrally as if you are outside the system, protecting your peace.

Reflections & Notes
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Self-Reflection Prompts
  • Why is detachment (Asanga) described as a 'weapon'? What makes it difficult to swing this weapon against things we love?
  • What does it mean that the tree has no perceivable beginning or end?

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15.3
न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च सम्प्रतिष्ठा