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Shloka 14.5
सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाः | निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ||१४-५||
sattvaṃ rajastama iti guṇāḥ prakṛtisambhavāḥ . nibadhnanti mahābāho dehe dehinamavyayam ||14-5||
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The Translation

“Sattva (goodness), Rajas (passion), and Tamas (ignorance)—these three qualities, born of material nature, bind the imperishable soul within the physical body, O mighty-armed Arjuna.”

Commentary & Insights

Krishna introduces the central theme of the chapter: the three modes (gunas) of material nature—Sattva, Rajas, and Tamas—which bind the imperishable soul within the physical body.

Practical Application
1

Observe how your personality reactively responds to triggers today; step back and treat these reactions as woven habits of your biology, not your true Self.

Reflections & Notes
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Self-Reflection Prompts
  • The word 'guna' means 'rope.' How do the qualities of goodness (Sattva), passion (Rajas), and laziness (Tamas) act as invisible ropes that bind your mind? Can you observe them?
  • If the soul is 'imperishable' (avyaya), how can it be bound by material qualities? What is the nature of this bondage?

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14.5
सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाः